Few books have I read more than three times. One of them is certainly Mere Christianity by CS Lewis. Another, however, is a book I poured over in college, not so much because, like Mere Christianity, it deeply fed my soul, but rather because it was a real challenge (at the time) to know quite what to make of it. The book was The Seven Habits of Highly Effective People, by the Mormon Stephen Covey. Not only did my Navigators “discipler” invite me to read this book with him, but later I read it as member of a small team of missionaries in Mexico City with Campus Crusade for Christ.
One of the things that always sort of blew my mind when discussing the book with people (and I’ve had similar experiences in other contexts) is the ease with which people apparently implemented the book’s principles and techniques. Years later, in retrospect, I now realize that what was so intriguing to me about the book was the counterfeit nature of its technique: in an inchoate way I was noticing how technique is a cheap copy of true discipline, true ascetical practice.
For example, one of the little “exercises” (actually more like a “task”) you are supposed to do, in implementing the first principle (“Begin with the end in mind”) is to craft a purpose statement not just for your business or your educational program of study, but for your life. Wow. That’s a really tall order. I remember that for many folks their life’s purpose statement had to do with the laudable intention of helping other people.
Now it’s not my aim to create a mission statement for my life in this blog post. Rather, as I was driving into class today I was asking myself, “Now, why are you doing a PhD again?” What I realized is that doing a PhD in philosophy actually allows me to reflect more deeply on what it is that, as a pastor, I think I am (supposed to be) doing.
Am I supposed to be making people feel better? Am I supposed to be solving their problems for them? Am I supposed to be dispensing “truth” into their minds?
And the answer gradually came to me: ultimately, I’m undertaking this crazy academic endeavor which requires tons of sacrifice on the part of many loved ones because I sense that my vocation is to convince people that if they will worship God with their whole lives, then they will achieve “happiness,” or what Aristotle calls eudaimonia and what St. Thomas calls beatudo. If they worship God they will begin to participate in a way of living which is truly “supernatural” and mystical.
Now there are lots of barriers to this goal, lots of “plot complications” in getting people to see the truth and importance of this claim. My studies allow me to “bone up” and to become proficient in dealing with some of these complications or barriers.
For example, there is the barrier of thinking that the way we know things is through the assimilation of information. People think that if they only had the right information, then they could implement the right strategies, take the right steps, and all would be well. And here we are, again, back to the issue of technique versus discipline.
I hope to come back to this later, but for now, I note that technique is individualistic and immanently contained, as if the outcome was totally dependent upon one’s own actions. Discipline, however, is necessarily communal and merely a preparation for the grace of God to flow into our lives.