Seeing the Spirit (in Saints’ Faces)

According to Rowan Williams, Orthodox theologian Vladimir Lossky taught that “the Holy Spirit is that which you see shining in the faces of the saints.”

Seeing the Holy Spirit. Hmmm….

As I find myself asking, “Nice, but can you really see it (the Holy Spirit)?” it occurs to me that this question epitomizes what, for me, philosophy is all about.

Because, for me, the question, “Can I see the Holy Spirit in the faces of the saints?” or “Can I see the Body of Christ in the consecrated host at the altar in Holy Communion?” is structurally similar (identical?) to the question, “Can I see a cup in a bit of porcelain matter?” or “Can I see a wave within a blob of aquatic matter?”

I am a member of that school of thought, following Aristotle (and Plato), which thinks that, in order to recognize any object whatsoever which I see in front of me, I must first have logos. I must first have a concept of “Holy Spirit” or “Body of Christ” or “cup” or “wave.” What I “see” (recognize) is pre-informed by what I know or think.

Otherwise, the world, in the words of William James, is a “blooming, buzzing confusion.” (Which is not far from what Nietzsche, and Schopenhauer before him, thought.)

Without logos, there is no such thing as object.

But where does this “logos,” this concept, this “secret knowledge” … where does it come from? That’s the real and beautiful mystery.

So, you see, it is tough (at least for us moderns) to be confident that you see the Holy Spirit in the faces of the saints, admittedly. But it is also tough (at least for us moderns) to believe that you see a cup in a hunk of porcelain. And when you realize that, it becomes easier, more plausible, to be confident in seeing the Holy Spirit, or the Body of Christ.

Thanks be to God that the logos became matter.