On Socrates’ not fearing Death

As anyone who has read Plato’s Apology knows, at one point during his trial Socrates argues that it is irrational to fear death, because no-one really knows what happens to one after death.

This has never made sense to me. “But,” I’ve always mentally protested in response to Socrates’ point, “surely this ignorance is not a reason not to fear death. After all, if anything is worthy of fear, is not a prime candidate for such fear precisely the unknown?”

I still think that my objection is valid. However, I have had some leisure today to focus a bit more deeply on this issue, and it now seems to me that Socrates does have a good point.

What he is actually doing, one could argue, is clarifying the precise kind of fear it is rational to have in the face of death: not fear of “burning in hell” or whatever the ancient equivalent to that is (since we lack knowledge about this), but rather, precisely, fear of the unknown.

Fear of the unknown, that is, is quite different in character than fear of something like pain or eternal suffering. Likewise, it calls for different therapies or remedies. One such remedy was explored 2500 years after Socrates himself died: that of Heidegger.