Dissertation Idea 1.1 (Ratzinger, Bonaventure, & History)

Given a hearty “thumb up” by my academic director. Any comments, please send them my way!

I.               The philosophical explananda: why certain prominent thinkers (modern and postmodern) articulate a philosophy of history that is fundamentally theological in form. Possible “exhibits” to include:

A.   Hegel

B.    Badiou (Saint Paul: the Foundation of Universalism)

C.    Zizek (The Fragile Absolute)

D.   Agamben (The Kingdom and the Glory: for a Theological Genealogy of Economy and Government)

II.             The theological explanans: Ratzinger’s Bonaventurian theology of history as expressed in his interpretation of the Hexaemeron and other of the Seraphic Doctor’s works, as a pathway into the inherently and unavoidable theological structure of (all?) western historiography and philosophy of history (with special attention given to the role of revelation and eschatology in Ratzinger’s thought, especially as situated in their thirteenth century milieu).

III.           The statements made by the above thinkers about this genealogical state of affairs. Are such statements adequate? Can they be supplemented by Ratzinger’s account of the nature and character of historical thought?

 

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