Of course “evangelicalism” is a slippery term b/c it is both a sociological descriptor and a theological tradition.
Question: where does Catholic Christianity figure in all this?
Reason I ask: I walked away from evangelicalism (at least in my own mind!) not so much b/c it was so militantly opposed to progressive culture (in terms of science, poverty, & liberal politics … the things cited in the title of Tish’s blog post), as Tish’s interlocutors (eg, Rachel Evans) seem to be saying and against which Tish seems to be protesting, but precisely for the opposite reason.
I see evangelicalism as being part and parcel with secular culture: individualistic, private, trend-obsessed, market based. (Example: show me a church planter’s vision statement [the mere fact that evangelicals use “vision statements” speaks volumes] that does not tacitly try to position itself in terms of the contemporary religious “market” in America.)
Which of course is why many, many of those who decry evangelicalism are themselves … evangelicals. It is now trendy in evangelical circles to be progressively anti-evangelical. (Witness the “emergent church” … as I throw up in my mouth a teency bit.)
Evangelicalism, as best I can discern, is not sacramental; it is not sacred; it is not other worldly; it is not mystical; it is not transcendent; it is not rooted in history (by and large). I say this as an ex-evangelical (said in the most wounded tone of voice I can muster, imagining myself to have gone through a painful “de-conversion” experience.)
I’ve been convinced for about a decade now that evangelicalism is actually the reverse face (the “kissing cousin” or the “other side of the coin”) of our distinctively American secular culture.