Importing the World into the Church

The Eucharist is, quite literally, a re-membering of the body of Christ. His scarred, fish-eating resurrection body (known in the ancient church as the soma typicon or “typological body”) which hung on the cross, becomes the living members of his true body (corpus verum), you and me.

Theologians call this “participation,” but as is painfully obvious, there quite simply are no words to describe this. In a way which transcends the “one flesh union” of my wife and me, we quite simply are members of Christ. We are his body. We are his body for the world and for the world’s life. Which is why the Eucharist involves a third body as well: what the ancients knew as the “mystical body:” the corpus mysticum. This bread, together with the wine, imports the world into the church: the world of harvesting, the world of threshing, the world of trade and commerce, the world of civilized humanity created as God’s image-bearing cultivators of his good world.

And so, do you see? As members of his body, we are enacting the world’s true culture and civilization. We are brining about the new world of the living, victorious Christ.

Share

No Comments so far
Leave a comment

TrackBack URI

Leave a comment
Line and paragraph breaks automatic, e-mail address never displayed, HTML allowed: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <s> <strike> <strong>