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	<title>Comments on: Liturgical View of Scripture (I): Communion of Saints</title>
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	<link>http://www.religiocity.org/2009/04/21/liturgical-view-of-scripture-i-communion-of-saints/</link>
	<description>political theology in the city</description>
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		<title>By: matt</title>
		<link>http://www.religiocity.org/2009/04/21/liturgical-view-of-scripture-i-communion-of-saints/#comment-73707</link>
		<dc:creator>matt</dc:creator>
		<pubDate>Sun, 26 Apr 2009 03:47:41 +0000</pubDate>
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		<description>Thanks, Gordon. I was hoping that someone would do this; I did remember that the Confession uses &quot;infallible,&quot; but I could not quite remember what else it says, and if it uses (something tantamount to) &quot;inerrant.&quot;</description>
		<content:encoded><![CDATA[<p>Thanks, Gordon. I was hoping that someone would do this; I did remember that the Confession uses &#8220;infallible,&#8221; but I could not quite remember what else it says, and if it uses (something tantamount to) &#8220;inerrant.&#8221;</p>
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		<title>By: Gordon Davis</title>
		<link>http://www.religiocity.org/2009/04/21/liturgical-view-of-scripture-i-communion-of-saints/#comment-73704</link>
		<dc:creator>Gordon Davis</dc:creator>
		<pubDate>Sun, 26 Apr 2009 03:24:17 +0000</pubDate>
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		<description>Matt, you inspired me to do a short study of how close (or not) Westminster comes to calling Scripture inerrant:

I.1. In Scripture &lt;q&gt;that knowledge of God, and of his will, which is necessary unto salvation&lt;/q&gt; are committed &lt;q&gt;wholly unto writing&lt;/q&gt;.
I.2. Holy Scripture is &lt;q&gt;the Word of God written&lt;/q&gt;. All the canonical books of the Bible are &lt;q&gt;given by inspiration of God to be the rule of faith and life.&lt;/q&gt;
I.4. God is the &lt;q&gt;author&lt;/q&gt; of Holy Scripture.
I.5. &lt;q&gt;[I]nfallible truth and divine authority&lt;/q&gt; are attributed to the Holy Scriptures.
I.8. The Old and New Testaments were &lt;q&gt;immediately  inspired by God and, by His singular care and providence, kept pure in all ages&lt;/q&gt; and &lt;q&gt;are therefore authentical.&lt;/q&gt;
I.10. &lt;q&gt;The supreme judge by which all controversies of religion are to be determined...can be no other but the Holy Spirit speaking in Scripture.&lt;/q&gt;</description>
		<content:encoded><![CDATA[<p>Matt, you inspired me to do a short study of how close (or not) Westminster comes to calling Scripture inerrant:</p>
<p>I.1. In Scripture <q>that knowledge of God, and of his will, which is necessary unto salvation</q> are committed <q>wholly unto writing</q>.<br />
I.2. Holy Scripture is <q>the Word of God written</q>. All the canonical books of the Bible are <q>given by inspiration of God to be the rule of faith and life.</q><br />
I.4. God is the <q>author</q> of Holy Scripture.<br />
I.5. <q>[I]nfallible truth and divine authority</q> are attributed to the Holy Scriptures.<br />
I.8. The Old and New Testaments were <q>immediately  inspired by God and, by His singular care and providence, kept pure in all ages</q> and <q>are therefore authentical.</q><br />
I.10. <q>The supreme judge by which all controversies of religion are to be determined&#8230;can be no other but the Holy Spirit speaking in Scripture.</q></p>
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		<title>By: religiocity &#187; Blog Archive &#187; Liturgical View of Scripture: Intro</title>
		<link>http://www.religiocity.org/2009/04/21/liturgical-view-of-scripture-i-communion-of-saints/#comment-73548</link>
		<dc:creator>religiocity &#187; Blog Archive &#187; Liturgical View of Scripture: Intro</dc:creator>
		<pubDate>Wed, 22 Apr 2009 00:32:39 +0000</pubDate>
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		<description>[...] For the first article in this series, go here. [...]</description>
		<content:encoded><![CDATA[<p>[...] For the first article in this series, go here. [...]</p>
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