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	<title>Comments on: The Moral Tradition of Virtue: Introduction</title>
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	<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/</link>
	<description>political theology in the city</description>
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		<title>By: religiocity &#187; Blog Archive &#187; Bishop Wright on Virtue</title>
		<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/#comment-77183</link>
		<dc:creator>religiocity &#187; Blog Archive &#187; Bishop Wright on Virtue</dc:creator>
		<pubDate>Thu, 11 Feb 2010 13:44:12 +0000</pubDate>
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		<description>[...] Tags: History / Genealogy, philosophy, political theology, the Christian Life / Prayer, theology / ecclesiology    Followers of Bishop NT Wright (among whom I count myself, since he was a primary reason I left the PCA to become an Episcopal priest in the Diocese of Texas) will know that his third (and final?) book in the series which began with Simply Christian which was then followed up with Surprised by Hope is called After You Believe: Why Christian Character Matters, and is, among other things, the good bishop&#8217;s treatment of the Christian tradition of virtue. [...]</description>
		<content:encoded><![CDATA[<p>[...] Tags: History / Genealogy, philosophy, political theology, the Christian Life / Prayer, theology / ecclesiology    Followers of Bishop NT Wright (among whom I count myself, since he was a primary reason I left the PCA to become an Episcopal priest in the Diocese of Texas) will know that his third (and final?) book in the series which began with Simply Christian which was then followed up with Surprised by Hope is called After You Believe: Why Christian Character Matters, and is, among other things, the good bishop&#8217;s treatment of the Christian tradition of virtue. [...]</p>
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		<title>By: religiocity &#187; Blog Archive</title>
		<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/#comment-75531</link>
		<dc:creator>religiocity &#187; Blog Archive</dc:creator>
		<pubDate>Tue, 04 Aug 2009 23:21:14 +0000</pubDate>
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		<description>[...] is preparatory. Its goal is to enable us to “see Christ” in new way. (As I have written about here, this language of “seeing” is really talking about a kind of intellectual apprehension, the [...]</description>
		<content:encoded><![CDATA[<p>[...] is preparatory. Its goal is to enable us to “see Christ” in new way. (As I have written about here, this language of “seeing” is really talking about a kind of intellectual apprehension, the [...]</p>
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		<title>By: religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue: Kenneth Kirk &#38; Conclusion</title>
		<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/#comment-66295</link>
		<dc:creator>religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue: Kenneth Kirk &#38; Conclusion</dc:creator>
		<pubDate>Sat, 07 Mar 2009 20:48:06 +0000</pubDate>
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		<description>[...] to engage in this study, which follows. For the introduction to this five-part essay see here; for Part I see here; for Part II see here; for Part III see [...]</description>
		<content:encoded><![CDATA[<p>[...] to engage in this study, which follows. For the introduction to this five-part essay see here; for Part I see here; for Part II see here; for Part III see [...]</p>
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		<title>By: religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue (III): Teleological Anthropology</title>
		<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/#comment-66294</link>
		<dc:creator>religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue (III): Teleological Anthropology</dc:creator>
		<pubDate>Sat, 07 Mar 2009 20:45:20 +0000</pubDate>
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		<description>[...] to engage in this study, which follows. For the introduction to this five-part essay see here; for Part I see here; for Part II see here; for the conclusion see [...]</description>
		<content:encoded><![CDATA[<p>[...] to engage in this study, which follows. For the introduction to this five-part essay see here; for Part I see here; for Part II see here; for the conclusion see [...]</p>
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		<title>By: religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue (II): the Practice of Philosophy</title>
		<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/#comment-66293</link>
		<dc:creator>religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue (II): the Practice of Philosophy</dc:creator>
		<pubDate>Sat, 07 Mar 2009 20:41:21 +0000</pubDate>
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		<description>[...] for the opportunity to engage in this study, which follows. For the introduction to this essay see here, and for Part I see [...]</description>
		<content:encoded><![CDATA[<p>[...] for the opportunity to engage in this study, which follows. For the introduction to this essay see here, and for Part I see [...]</p>
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		<title>By: religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue (Part II): Priority of the Social</title>
		<link>http://www.religiocity.org/2009/03/07/the-moral-tradition-of-virtue-introduction/#comment-66292</link>
		<dc:creator>religiocity &#187; Blog Archive &#187; The Moral Tradition of Virtue (Part II): Priority of the Social</dc:creator>
		<pubDate>Sat, 07 Mar 2009 20:37:32 +0000</pubDate>
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		<description>[...] Tags: Uncategorized    Last semester I had the opportunity to do an independent study with Nathan Jennings at the Seminary of the Southwest in the moral tradition of virtue in Christianity. I felt that this tradition was something almost completely eclipsed in my Reformed theological training at Westminster Theological Seminary. I am grateful for the opportunity to engage in this study, which follows. For the introduction to this essay see here. [...]</description>
		<content:encoded><![CDATA[<p>[...] Tags: Uncategorized    Last semester I had the opportunity to do an independent study with Nathan Jennings at the Seminary of the Southwest in the moral tradition of virtue in Christianity. I felt that this tradition was something almost completely eclipsed in my Reformed theological training at Westminster Theological Seminary. I am grateful for the opportunity to engage in this study, which follows. For the introduction to this essay see here. [...]</p>
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