Saving the (Temporal) Appearances

In Radical Orthodoxy: a New Theology the authors write:

The great Christian critics of the Enlightenment — Christopher Smart, Hamann, Jacobi, Kierkegaard, Peguy, Chesterton and others — in different ways saw that what secularity had most ruined and actually denied were the very things it apparently celebrated: embodied life, self-expression, sexuality, aesthetic experience, human political community. Their contention, taken up in this volume, was that only transcendence, whcih ‘suspends’ these things in the sense of interrupting them, ‘suspends’ them also in the other sense of upholding their relative worth over-against the void. (3)

In Praying Shapes Believing Lionel Mitchell employs this same (theo)logic when discussing how the liturgical year “saves” ordinary time by transcending it:

The Christian year is a mystery through which every moment and all the times and seasons of this life are transcended and fulfilled in that reality which is beyond time. (14)

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